WORKSHOP - ETHNOFICTION
UK, 2013, 45 min
Johannes Sjoberg
27.01.2013 11:00
Johannes Sjoberg will present ethnofiction which is used as a complementary approach to anthropological research and representation. Ethnographer´s informants improvise their cultural knowledge in front of camera, revealing aspects of culture that would be hard to uncover and represent with traditional anthropological research methods.
The language of communication is English.
S.A.P.E is a acronyme for the Society of Ambience Makers and Elegant People. The followers of this movement are called "sapeurs"; men devoted to elegant dressing originally from the Congo-Brazzaville, West Africa. Part of a sapeur´s achievement is to settle in Paris, the fashion´s capital so there they can become an experimented, recognised sapeur. In Paris they are called "yayas" a lingala expression to name the elderly, those who deserve respect and recognition within the community; those who have made the journey of the S.A.P.E. Through the story of Fuluzioni Di Aluzioni, Annick Bertin "General Firenze" and Chardel Matsanga, this film tries to reveal the main aspects of this congolese practise.
In the Basque country, the local distribution of agricultural products plays a very important role. Despite the strong pressure of foreign import, the traditional markets are an inseparable part of every day life of local people. Thus number of family farms has continued with its first-class production until these days. However, work at a farm is usually connected with a man – a man herdsman, a man farmer, a man trader. Eventhough, a woman is an important part of this world, she is usually overshadowed. But how is the everyday reality of a woman – landowner? To make a woman visible in the context of agricultural production was one of the goals of the documentary „Gaur 8 Azokan“, which resulted from the need of local rural women to emancipate, and whose hard work we do not know at all. The complementary character of gender roles within the rural world is shown in the light of anthropological perspective, and at the end, it will be clear that the rural world could never exist without both components – the productive and reproductive, the male and female.
